Col. नरेन्द्र 'Bull' कुमार सिया कांगड़ी चोटी पर पहुँचाने वाले पहले भारतीय थे. इस चोटी से सियाचिन का मनोरम दृश्य देखते ही बनता है. सेना ने सियाचिन को अपने अधिकार क्षेत्र में लेने के लिए शीघ्र ही कदम उठाये. कुमाऊँ Regiment की चौथी battalion को तैयार किया गया. और इस प्रकार जन्म हुआ Operation Meghdoot का. १३ अप्रैल, १९८४ को Bilafond La (आज यह दर्रा सियाचिन base camp का एक भाग है) पर Air force choppers से सेना के जवान उतरने लगे.
भारत ने पहली बार सियाचिन पर अपना अधिपत्य जताया था. अडिग कुमाऊँ Regiment ने शीघ्र ही ऊपर चढ़कर सिया ला और ग्योंग ला नामक दो दर्रों पर पहुँच बनायी और खून जमा देने वाली कड़कड़ाती ठण्ड में जवानों ने सेना के लिए एक छोटा सा अड्डा बनाया.
बाद में सेना ने और भी अड्डे बनाए और उनमें से एक महत्वपूर्ण अड्डे का नाम रखा गया कुमार Base. संभवतया यह एक मात्र अवसर है जब सेना के किसी भी जीवित अधिकारी को ऐसा अनोखा सम्मान प्राप्त हुआ है.
(पूरा लेख पढ़ें)
-----------------------------------------------------------------------------------------------कोई भी मूल्य एवं संस्कृति तब तक जीवित नहीं रह सकती जब तक वह आचरण में नहीं है.
Why do I still serve you?
How you play with us, did you ever see?
At Seven, I had decided what I wanted to be;
I would serve you to the end,
All these boundaries I would defend.
Now you make me look like a fool,
When at seventeen and just out of school;
Went to the place where they made "men out of boys"
Lived a tough life …sacrificed a few joys…
In those days, I would see my "civilian" friends,
Living a life with the fashion trends;
Enjoying their so called "college days"
While I sweated and bled in the sun and haze…
But I never thought twice about what where or why
All I knew was when the time came, I'd be ready to do or die.
At 21 and with my commission in hand,
Under the glory of the parade and the band,
I took the oath to protect you over land, air or sea,
And make the supreme sacrifice when the need came to be.
I stood there with a sense of recognition,
But on that day I never had the premonition,
that when the time came to give me my due,
You'd just say, "What is so great that you do?"
Long back you promised a well-to-do life;
And when I'm away, take care of my wife.
You came and saw the hardships I live through,
And I saw you make a note or two,
And I hoped you would realise the worth of me;
but now I know you'll never be able to see,
Because you only see the glorified life of mine,
Did you see the place where death looms all the time?
Did you meet the man standing guard in the snow?
The name of his newborn he does not know...
Did you meet the man whose father breathed his last?
While the sailor patrolled our seas so vast?
You still know I'll not be the one to raise my voice
I will stand tall and protect you in Punjab Himachal and Thois.
But that's just me you have in the sun and rain,
For now at twenty-four, you make me think again;
About the decision I made, seven years back;
Should I have chosen another life, some other track?
Will I tell my son to follow my lead?
Will I tell my son, you'll get all that you need?
This is the country you will serve
This country will give you all that you deserve?
I heard you tell the world "India is shining"
I told my men, that's a reason for us to be smiling
This is the India you and I will defend!
But tell me how long will you be able to pretend?
You go on promise all that you may,
But it's the souls of your own men you betray.
Did you read how some of our eminent citizens
Write about me and ridicule my very existence?
I ask you to please come and see what I do,
Come and have a look at what I go through
Live my life just for a day
Maybe you'll have something else to say?
I will still risk my life without a sigh
To keep your flag flying high
but today I ask myself a question or two…
Oh India…. Why do I still serve you?
-----------------------------------------------------------------------------------------------कोई भी मूल्य एवं संस्कृति तब तक जीवित नहीं रह सकती जब तक वह आचरण में नहीं है.
दूसरी ओर, ठीक इसी समय देश के कई हिस्सों में किसानों की आत्महत्याएं भी शुरू हो गयी थीं. खेती एक गहरे संकट में फंस चुकी थी, जिसके लिए स्वयं भूमंडलीकरण की नीतियाँ जिम्मेदार थीं. विश्व बैंक के निर्देश पर खाद, बीज, पानी, डीजल, बिजली आदि की कीमतें लगातार बढ़ाई जा रही थीं. विश्व व्यापार संगठन की नई खुली व्यवस्था के तहत खुले आयात के कारण किसानों की उपज के दाम या तो गिर रहे हैं या पर्याप्त नहीं बढ़ रहे हैं. किसानों पर भारी कर्जा हो गया है. देशी – विदेशी टेलीफोन कंपनियों को ५००० करोड़ रुपये की राहत देने वाली सरकार को यह ख्याल नहीं आया कि किसानों का करजा माफ कर दें या खाद – डीजल – बिजली सस्ता कर दें या समर्थन – मूल्य पर्याप्त बढ़ा दें. यदि कंपनियों का धन्धा नहीं चल रहा था, तो किसान की खेती में भी तो भारी घाटा हो रहा है! लेकिन किसानों को, गरीबों को या आम जनता को राहत देना अब सरकार के एजेंडे में नहीं है.
विदेशियों का हुक्म सिर आँखों पर
देशप्रेम के स्थान पर विदेश प्रेम तथा आम जनता के स्थान पर कंपनियों के हितों को बढ़ाना – यही भूमंडलीकरण की नई व्यवस्था का मर्म है. इस अंधे विदेश प्रेम ने हमारे मंत्रियों, अधिकारियों, विशेषज्ञों और अर्थशास्त्रियों की सोचने की शक्ति को भी कुंद कर दिया है. पिछले पन्द्रह वर्षों से उन्होंने मान लिया है कि देश का विकास विदेशी पूंजी और विदेशी कंपनियों से ही होगा. विदेशी पूंजी को आकर्षित करने के लिए और खुश करने के लिए भारत की सरकारों ने पिछले पन्द्रह वर्षों में सारी नीतियाँ और नियम-कानून बदल डाले. पिछले पन्द्रह वर्षों में हमारी संसद तथा विधानसभाओं ने कानूनों में जितने संशोधन किए हैं और नए कानून बनाए हैं, उनकी जाँच की जाए तो पता लगेगा कि ज्यादातर परिवर्तन विदेशी कंपनियों के हित में तथा विदेशी कंपनियों के कहने पर किए गए हैं। अंतर्राष्ट्रीय मुद्रा कोष, विश्व बैंक, एशियाई विकास बैंक, विश्व व्यापार संगठन, अमरीका सरकार या बहुराष्ट्रीय कंपनियों के कहने पर ये परिवर्तन किए जा रहे हैं. देश की जनता कोई मांग करती है तो सरकार को साँप सूँघ जाता है या या वह लाठी – गोली चलाने में संकोच नहीं करती है. लेकिन विदेशी कंपनियों की मांगें वह एक – एक करके पूरी करती जा रही है.
गौरतलब है कि जिस विदेशी पूँजी को लाने और खुश करने के लिए नीतियों-कानूनों में ये सारे परिवर्तन किए जा रहे हैं और जिस पर ही सरकार की, योजना आयोग की, सारी आशाएं केन्द्रित हैं, वह विदेशी पूंजी अभी भी देश में बहुत मात्रा में नहीं आ रह है. उसकी मात्रा धीरे-धीरी बढ़ी है, लेकिन पिछले पांच वर्षों का भी औसत लें, तो भारत के कुल घरेलू पूंजी निर्माण में उसका हिस्सा ४-५ प्रतिशत से ज्यादा नहीं हो पाया है. मात्र ४-५ प्रतिशत पूंजी के लिए हम अपनी सारी नीतिय्यँ कानून बदल रहे हैं और देश को विदेशियों के कहने पर चला रहे हैं, क्या यह उचित है? यह सवाल पूछने का समय आ गया है.
उड़न-छू विदेशी पूंजी
सीमित मात्रा में जो विदेशी पूंजी आ रही है, उसका भी कोई विशेष लाभ देश को नहीं मिल रहा है. विदेशी पूंजी निवेश को दो हिस्सों में बाँटा जा सकता है – पोर्टफोलियो निवेश और प्रत्यक्ष निवेश (FDI). विदेशी पूंजी का लगभग आधा हिस्सा पोर्टफोलियो निवेश के रूप में आ रहा है, अर्थात यह हमारे शेयर बाजार में शेयरों की खरीद-फरोख्त करने और Shares की सट्टेबाजी से कमाई करने आती है. अभी जब Sensex दस हजार से ऊपर पहुंचता है, वह इसी का कमाल है. इस प्रकार, यह पूंजी तो सही अर्थों में देश के अन्दर आती ही नहीं है. इससे देश में कोई नया रोजगार नहीं मिलता या नई आर्थिक उत्पादक गतिविधि चालू नहीं होती है. बल्कि, शेयर बाजार में आई यह विदेशी पूंजी बहुत चंचल और अस्थिर होती है. यह कभी भी वापस जा सकती है और पूरी अर्थव्यवस्था को संकट में डाल सकती है. इसे ‘उड़न-छू पूंजी‘ भी कहा जाता है. दक्षिण-पूर्वी एशिया के देशों में कुछ वर्ष पहले जो संकट आया था, उसमें इसी विदेशी पूंजी के भागने तथा अल्पकालीन विदेशी ऋणों के प्रवाह के बंदे हो जाने का बड़ा योगदान था. इस संकट के पहले इंडोनेशिया, थाईलैण्ड, मलेशिया, फिलीप्पीन, दक्षिण कोरिया आदि देश विश्व बैंक की सफलता के प्रिय उदाहरन थे और इन्हें ‘एशियाई शेर ‘ कहा जाने लगा था. लेकिन विदेशी पूंजी के पलायन ने इन शेरों को अचानक गीदड़ों में बदल दिया. दूसरे देशों के अनुभव से भी हमारे शासक सीखते नहीं हैं, यह एक विडंबना है.विदेशी कंपनियों का हड़पो अभियान
दूसरे प्रकार की विदेशी पूंजी-प्रत्यक्ष विदेशी निवेश- वास्तव में देश के अन्दर आती है. इसे दो भागों में बांटा जा सकता है – (एक) विलय और अधिग्रहण (Merger & Acquisition) तथा (दो) हरित निवेश (Greenfield investment). भारत में प्रत्यक्ष पूंजी निवेश का लगभग आधा हिस्सा तो दूसरी कंपनियों के विलय और अधिग्रहण में लग रहा है अर्थात विदेशी कंपनियां कोई नया कारखाना या नया करोबार शुरु करने के बजाय पहले से चली आ रही देशी कंपनी के कारोबार को खरीद लेती हैं. इससे भी देश में कोई नई उत्पादक गतिविधि नहीं शुरु होती है, रोजगार नहीं बढ़ता है, सिर्फ देश में पहले से चले आ रहे कारोबार के मालिक बदल जाते हैं और उसकी कमाई विदेश जाने लगती है. Parle कंपनी के शीतल पेय व्यवसाय को अमरीका की कोका कोला कंपनी द्वारा खरीदना, टाटा की टोमको कंपनी के साबुन ब्रान्डों तथा साबुन व्यवसाय को हिन्दुस्तान लीवर द्वारा खरीदना, फ्रांसीसी कंपनी लाफ़ार्ज द्वारा सीमेंट के अनेक कारखानों को खरीदना, इसके कुछ उदाहरण हैं. भारत के सरकारी उपक्रमों के शेयर खरीदकर उन पर अपना वर्चस्व कायम करने को भी इस श्रेणी में रखा जाएगा (जैसे मारुति कंपनी पर सुज़ुकी नामक जापानी कंपनी का कब्जा). पूरी दुनिया में बहुराष्ट्रीय कंपनियों के द्वारा विलय और अधिग्रहण की प्रवृत्ति जोरशोर से चल रही है. इससे बाजारों में चन्द बड़ी कंपनियों का एकाधिकारी वर्चस्व कायम हो रहा है. भारत के विभिन्न वस्तुओं के कारोबार में भी विदेशी कंपनियों का कब्जा तेजी से हुआ है. उदारीकरण के इस दौर में विलय, अधिग्रहण अवं एकाधिकार पर पाबन्दियाँ हटाने के बाद यह संभव हुआ है. इसके लिए ‘एकाधिकार एवं प्रतिबन्धित व्यापार पद्धतियाँ अधिनियम (MRTP Act) को बदला गया है. इस प्रकार, विदेशी पूंजी के आने से प्रतिस्पर्धा का भी लाभ देश को नहीं मिला है, जिसका बहुत गुणगान किया जा रहा था. बल्कि कई क्षेत्रों में एकाधिकारी प्रवृत्तियाँ मजबूत हुई हैं.
इस प्रकार जिस हरित निवेश से ही देश में उत्पादन, आय और रोजगार बढ़ने की कुछ उम्मीद की जा सकती है, वह देश में आ रही पूंजी का मात्र एक-चौथाई है. इसके बल पर भारत के शासक कैसे देश के विकास की उम्मीद कर रहे हैं, यह एक हैरानी का विषय है. इसे अंधविश्वास या अंधश्रद्धा ही कहा जा सकता है. महाराष्ट्र के प्रगतिशील समूहों ने अंधश्रद्धा निर्मूलन का काम काफी लगन से किया है. अब उन्हें भूमण्डलीकरण की इन अंधश्रद्धाओं के निर्मूलन का भी बीड़ा उठाना चाहिए.
पूरा देश विदेशी कंपनियों के हवाले
इसी प्रकार, निजीकरण की नीति पर भी भारत सरकार तथा हमारी राज्य सरकारें अंधे की तरह चल रही हैं. यूरोप के कई देशों में जितना निजीकरण नहीं हुआ, उससे ज्यादा ज्यादा निजीकरण भारत में हो चुका है. विदेशी कंपनियों के लिए जिस तरह से दरवाजे खोले गए हैं और पूरी छूट दे दी गई है, उस स्थिति में निजीकरण का मतलब विदेशीकरण ही है अर्थात देर-सबेर विदेशी कंपनियों का वर्चस्व यहाँ कायम हो जाएगा. देश के उद्योग, खेती, खदानें, बैंक, बीमा, शेयर बाजार, बिजली, हवाई अड्डे, सड़कें, होटल, भवन निर्माण, मीडिया, शिक्षा, चिकित्सा, टेलीफोन, कानूनी सेवाएं, आडिट, पानी व्यवसाय – सबको विदेशियों के लिए खोला जा रहा है और उन्हे दावत दी जा रही है एक ईस्ट इण्डिया कंपनी के कारण भारत को २०० वर्षों की गुलामी और बरबादी झेलनी पड़ी थी. अब हजारों विदेशी कंपनियाँ देश में पैर जमा रही हैं, तब देश का भविष्य क्या होगा, इसकी चिन्ता सरकार में किसी को नहीं है. विदेशी कंपनियों को प्रवेश देने का सरकार का सबसे ताजा पैकेज खुदरा व्यापार के क्षेत्र में है. यह एक प्रकार से भारत में बढ़ती बेरोजगारी की स्थिति में अंतिम शरणस्थली है. जब कोई और रोजगार नहीं मिला, तो माँ-बाप बेटे के लिए दुकान खोल देते हैं. लेकिन अब वहाँ भी विदेशी कंपनियों का हमला शुरु हो जाएगा.
जिसे विनिवेश (disinvestment) कहा जा रहा है, उसका भी औचित्य संदेहास्पद है. भारत सरकार हर बजट में सरकारी उद्यमों को बेचने के लक्ष्य रखती है और तेजी से उनको बेचती जा रही है. सरकार का यह काम वैसा ही है, जैसे कोई बिगड़ा हुआ, आवारा, कामचोर बेटा स्वयं कुछ कमाने के बजाय बाप-दादे की कमाइ हुई संपत्ति को बेचता जाए. भारत सरकार ठीक वही कर रही है. इससे बड़ी वित्तीय गैर जिम्मेदारी और क्या हो सकती है, क्योंकि यह संपदा एक न एक दिन तो खतम हो ही जाएगी? विश्व बैंक के निर्देश पर वित्तीय अनुशासन के लिए भारत सरकार ने ‘वित्तीय जिम्मेदारी एवं बजट प्रबंधन अधिनियम‘ तो पारित किया है, लेकिन उसमें इसे वितीय गैर-जिम्मेदारी नहीं माना गया है. उसका मतलब तो सिर्फ गरीबों और आम जनता की भलाई के लिए किए जाने वाले खर्चों में कटौती करते जाना है.
पहले सरकार ने कहा कि जिन सरकारी उपक्रमों में हानि हो रही है, उन्हें बेचा जाएगा. हानि क्यों हो रही है, उसे कैसे दूर किया जा सकता है, यह विचार तथा कोशिश करने की जरूरत सरकार ने नहीं समझी. कई मामलों में तो स्वयं सरकार या उच्च पदस्थ अफसरों के निर्णयों, नीतियों और लापरवाही के कारण ये हानियाँ हुईं और बढ़ीं. लेकिन अब तो हानि की बात एक तरफ रह गयी है. सरकार उन सरकारी उद्यमों को बेच रही है, जो मुनाफे में चल रहे हैं. इसका कारण भी स्पष्ट है - देशी-विदेशी कंपनियां उन उपक्रमों को आखिर क्यों खरीदेंगे, जो घाटे में चल रहे हैं ? इसलिए बजट के लक्ष्यों को पूरा करने के लिए अब लाभ वाले सरकारी उपक्रमों को बेचा जा रहा है. अब तो ‘नवरत्नों’ की बारी भी आ गयी है.
जिनके रुधिर-स्राव से मनुष्यजाति की यह जो कुछ उन्नति हुई है ,उनके गुणों का गान कौन करता है ? लोकजयी धर्मवीर , रणवीर , काव्यवीर , सब की आँखों पर , सब के पूज्य हैं ; परंतु जहाँ कोई नहीं देखता , जहाँ कोई एक वाह वाह भी नहीं करता , जहाँ सब लोग घृणा करते हैं , वहाँ वास करती है अपार सहिष्णुता , अनन्य प्रीति और निर्भीक कार्यकारिता ; हमारे गरीब घर – द्वार पर दिनरात मुँह बंद करके कर्तव्य करते जा रहे हैं ; उसमें क्या वीरत्व नहीं है ? (विवेकानन्द साहित्य,भाग ८,पृ.१९०)
ये जो किसान , मजदूर , मोची , मेहतर आदि हैं , इनकी कर्मशीलता और आत्मनिष्ठा तुममें से कइयों से कहीं अधिक है. ये लोग चिरकाल से चुपचाप काम करते जा रहे हैं , देश का धन-धान्य उत्पन्न कर रहे , पर अपने मुँह से शिकायत नहीं करते. (भाग ६, पृ. १०६) माना कि उन्होंने तुम लोगों की तरह पुस्तकें नहीं पढ़ीं हैं, तुम्हारी तरह कोट – कमीज पहनकर सभ्य बनना उन्होंने नहीं सीखा , पर इससे क्या होता है ? वास्तव में वे ही राष्ट्र की रीढ़ हैं. यदि ये निम्न श्रेणियों के लोग अपना अपना काम करना बंद कर दें तो तुम लोगों को अन्न – वस्त्र मिलना कठिन हो जाय. कलकत्ते में यदि मेहतर लोग एक दिन के लिए काम बंद कर देत है तो ‘ हाय तौबा ‘ मच जाती है. यदि तीन दिन वे काम बंद कर दें तो संक्रामक रोगों से शहर बरबाद हो जाय. श्रमिकों के काम बंद करने पर तुम्हें अन्न – वस्त्र नहीं मिल सकता. इन्हें ही तुम लोग नीच समझ रहे हो और अपने को शिक्षित मानकर अभिमान कर रहे हो ! (भाग , पृ. १०६-७)
इन लोगों ने सहस्र सहस्र वर्षों तक नीरव अत्याचार सहन किया है , – उससे पायी है अपूर्व सहिष्णुता. सनातन दु:ख उठाया ,जिससे पायी है अटल जीवनीशक्ति. ये लोग मुट्ठीभर सत्तू खाकर दुनिया उलट दे सकेंगे. ये रक्तबीज के प्राणों से युक्त हैं. और पाया है सदाचार- बल, जो तीनों लोक में नहीं है. इतनी शांति, इतनी प्रीति, इतना प्यार, बेजबान रहकर दिन रात इतना खटना और काम के वक्त सिंह का विक्रम ! (भाग ८ , पृ. १६८)बड़ा काम आने पर बहुतेरे वीर हो जाते हैं ; दस हजार आदमियों की वाहवाही के सामने कापुरुष भी सहज ही में प्राण दे देता है ; घोर स्वार्हपर भी निष्काम हो जाता है ; परंतु अत्यंत छोटेसे कर्म में भी सब के अज्ञात भाव से जो वैसी ही नि:स्वार्थता, कर्तव्यपरायणता दिखाते हैं, वे ही धन्य हैं - वे तुम लोग हो – भारत के हमेशा के पैरों के तले कुचले हुए श्रमजीवियों ! – तुम लोगों को मैं प्रणाम करता हूँ. (भाग ८ , पृ. १९०)
ब्राह्मणों ने ही तो धर्मशास्त्रों पर एकाधिकार जमाकर विधि-निषेधों को अपने ही हाथ में रखा था और भारत की दूसरी जातियों को नीच कहकर उनके मन में विश्वास जमा दिया था कि वे वास्तव में नीच हैं. यदि किसी व्यक्ति को खाते, सोते, उठते, बैठते, हर समय कोई कहता रहे कि ‘ तू नीच है, तू नीच है ‘ तो कुछ समय के पश्चात उसकी यह धारणा हो जाती है कि ‘ मैं वास्तव में नीच हूँ.‘ इसे सम्मोहित ( हिप्नोटाइज ) करना कहते हैं. (भाग ६, पृ. १४७)
भारत के सत्यानाश का मुख्य कारण यही है कि देश की संपूर्ण विद्या-बुद्धि राज-शासन और दंभ के बल से मुट्ठी भर लोगों के एकाधिकार में रखी गयी है. (भाग ६ , पृ. ३१०-३११)
स्मृति आदि लिखकर, नियम-नीति में आबद्ध करके इस देश के पुरुषों ने स्त्रियों को एकदम बच्चा पैदा करने की मशीन बना डाला है. (भाग ६ , पृ. १८१) फिर अपने देश की दस वर्ष की उम्र में बच्चों को जन्म देनेवाली बालिकाएँ !!! प्रभु , मैं अब समझ रहा हूँ. हे भाई, ‘यत्र नार्यस्तु पूज्यन्ते रमन्ते तत्र देवता:’ - वृद्ध मनु ने कहा है. हम महापापी हैं; स्त्रियों को ‘नरक का द्वार’ 'घृणित कीड़ा’ इत्यादि कहकर हम अध:पतित हुए हैं. बाप रे बाप ! कैसा आकाश-पाताल का अंतर है. ‘याथात्थ्य्तोsर्थानं व्यदधात’(जहाँ जैसा उचित हो ईश्वर वहाँ वैसा कर्मफल का विधान करते हैं. – ईशोपनिषद) क्या प्रभू झूठी गप्प से भूलनेवाला है ? प्रभु ने कहा है ‘त्वं स्त्री त्वं पुमानसि त्वं कुमार उत वा कुमारी ‘(तुम्हीं स्त्री हो और तुम्ही पुरुष; तुम्ही क्वाँरे हो और तुम्हीं क्वाँरी. (- श्वेताश्वतरोपनिषद) इत्यादि और हम कह रहे हैं , ‘दूरमपसर रे चाण्डाल’ (रे चाण्डाल, दूर हट) , ‘केनैषा निर्मिता नारी मोहिनी’ (किसने इस मोहिनी नारी को बनाया है ?) इत्यादि.(भाग २,पृ. ३३६)
यह जाति डूब रही है. लाखों प्राणियों का शाप हमारे सिर पर है. सदा ही अजस्र जलधारवाली नदी के समीप रहने पर भी तृष्णा के समय पीने के लिए हमने जिन्हें नाबदान का पानी दिया, उन अगणित लाखों मनुष्यों का, जिनके सामने भोजन के भण्डार रहते हुए भी जिन्हें हमने भूखों मार डाला, जिन्हें हमने अद्वैतवाद का तत्त्व सुनाया पर जिनसे हमने तीव्र घृणा की, जिनके विरोध में हमने लोकाचार का अविष्कार किया, जिनसे जबानी तो यह कहा कि सब बराबर हैं, सब वही एक ब्रह्म है, परंतु इस उक्ति को काम में लाने का तिलमात्र भी प्रयत्न नहीं किया. (भाग ५ , पृ. ३२१)
पृथ्वी पर ऐसा कोई धर्म नहीं है, जो हिंदू धर्म के समान इतने उच्च स्वर से मानवता के गौरव का उपदेश करता हो, और पृथ्वी पर ऐसा कोई धर्म नहीं है, जो हिंदू धर्म के समान गरीबों और नीच जातिवालों का गला ऐसी क्रूरता से घोंटता हो. (भाग १ , पृ. ४०३) अब हमारा धर्म किसमें रह गया है ? केवल छुआछूत में – मुझे छुओ नहीं, छुओ नहीं. हम उन्हें छूते भी नहीं और उन्हें ‘दुर’ ‘दुर’ कहकर भगा देते हैं. क्या हम मनुष्य हैं ?(भाग २ , पृ. ३१६)
पुरोहित – प्रपंच ही भारत की अधोगति का मूल कारण है. मनुष्य अपने भाई को पतित बनाकर क्या स्वयं पतित होने से बच सकता है ? .. क्या कोई व्यक्ति स्वयं का किसी प्रकार अनिष्ट किये बिना दूसरों को हानि पहुँचा सकता है ? ब्राह्मण और क्षत्रियों के ये ही अत्याचार चक्रवृद्धि ब्याज के सहित अब स्वयं के सिर पर पतित हुए हैं, एवं यह हजारों वर्ष की पराधीनता और अवनति निश्चय ही उन्हीं के कर्मों के अनिवार्य फल का भोग है.(पत्रावली भाग ९ , पृ. ३५६)
जिन्होंने गरीबों का रक्त चूसा, जिनकी शिक्षा उनके धन से हुई, जिनकी शक्ति उनकी दरिद्रता पर बनी, वे अपनी बारी में सैंकड़ों और हजारों की गिनती में दास बना कर बेचे गये, उनकी संपत्ति हजार वर्षों तक लुटती रही, और उनकी स्त्रियाँ और कन्याएँ अपमानित की गयीं. क्या आप समझते हैं कि यह अकारण ही हुआ ? (पत्रावली ३, पृ. ३२९-३३०)(अफ़लातून)
-----------------------------------------------------------------------------------------------कोई भी मूल्य एवं संस्कृति तब तक जीवित नहीं रह सकती जब तक वह आचरण में नहीं है.
भारत के गरीबों में इतने मुसलमान क्यों हैं ? यह सब मिथ्या बकवाद है कि तलवार की धार पर उन्होंने धर्म बदला । जमींदारों और पुरोहितों से अपना पिंड छुड़ाने के लिए ही उन्होंने ऐसा किया , और फलत: आप देखेंगे कि बंगाल में जहाँ जमींदार अधिक हैं , वहाँ हिंदुओं से अधिक मुसलमान किसान हैं । ( पत्रावली भाग ३ , पृ. ३३०, नया भारत गढ़ो, पृ . १८ )
हमने राष्ट्र की हैसियत से अपना व्यक्तिभाव खो दिया है और यही सारी खराबी का कारण है । हमे राष्ट्र में उसके खोये हुए व्यक्तिभाव को वापस लाना है और जनसमुदाय को उठाना है। ( पत्रावली भाग २ , पृ. ३३८ ) भारत को उठाना होगा , गरीबों को भोजन देना होगा , शिक्षा का विस्तार करना होगा और पुरोहित – प्रपंच की बुराइयों का निराकरण करना होगा । सब के लिए अधिक अन्न और सबको अधिकाधिक सुविधाएँ मिलती रहें । ( पत्रावली भाग ३ , पृ ३३४ )पहले कूर्म अवतार की पूजा करनी चाहिए । पेट है वह कूर्म । इसे पहले ठंडा किये बिना धर्म-कर्म की बात कोई ग्रहण नहीं करेगा । देखते नहीं , पेट की चिन्ता से भारत बेचैन है।धर्म की बात सुनाना हो तो पहले इस देश के लोगों के पेट की चिंता दूर करना होगा । नहीं तो केवल व्याख्यान देने से विशेष लाभ न होगा । (पत्रावली भाग ६ , पृ १२८ ) पहले रोटी और तब धर्म चाहिए । गरीब बेचारे भूखों मर रहे हैं , और हम उन्हें आवश्यकता से अधिक धर्मोपदेश दे रहे हैं ! ( पत्रावली भाग ५ , पृ. ३२२ )
लोगों को यदि आत्मनिर्भर बनने की शिक्षा न दी जाय तो सारे संसार की दौलत से भी भारत के एक छोटे से गाँव की सहायता नहीं की जा सकती है । ( पत्रावली भाग ६ , पृ ३५० )
लोग यह भी कहते थे कि अगर साधारण जनता में शिक्षा का प्रसार होगा , तो दुनिया का नाश हो जायगा । विशेषकर भारत में , हमें समस्त देश में ऐसे सठियाये बूढे मिलते हैं , जो सब कुछ साधारण जनता से गुप्त रखना चाहते हैं । इसी कल्पना में अपना बड़ा समाधान कर लेते हैं कि वे सारे विश्व में सर्वश्रेष्ठ हैं । तो क्या वे समाज की भलाई के लिए ऐसा कहते हैं अथवा स्वार्थ से अंधे हो कर ? मुट्ठी भर अमीरों के विलास के लिए लाखों स्त्री-पुरुष अज्ञता के अंधकार और अभाव के नरक में पड़े रहें ! क्योंकि उन्हें धन मिलने पर या उनके विद्या सीखने पर समाज डाँवाडोल हो जायगा ! समाज है कौन ? वे लोग जिनकी संख्या लाखों है ? या आप और मुझ जैसे दस – पाँच उच्च श्रेणी वाले !! ( नया भारत गढ़ो , पृ. ३१ )
यदि स्वभाव में समता न भी हो , तो भी सब को समान सुविधा मिलनी चाहिए । फिर यदि किसी को अधिक तथा किसी को अधिक सुविधा देनी हो , तो बलवान की अपेक्षा दुर्बल को अधिक सुविधा प्रदान करना आवश्यक है । अर्थात चांडाल के लिए शिक्षा की जितनी आवश्यकता है , उतनी ब्राह्मण के लिए नहीं । ( नया भारत गढ़ो , पृ . ३८ )
जब तक करोड़ों भूखे और अशिक्षित रहेंगे , तब तक मैं प्रत्येक उस आदमी को विश्वासघातक समझूँगा , जो उनके खर्च पर शिक्षित हुआ है , परंतु जो उन पर तनिक भी ध्यान नहीं देता ! वे लोग जिन्होंने गरीबों को कुचलकर धन पैदा किया है और अब ठाठ-बाट से अकड़कर चलते हैं, यदि उन बीस करोड़ देशवासियों के लिए जो इस समय भूखे और असभ्य बने हुए हैं , कुछ नहीं करते , तो वे घृणा के पात्र हैं । ( नया भारत गढ़ो , पृ. ४४ – ४५ )
एक ऐसा समय आयेगा जब शूद्रत्वसहित शूद्रों का प्राधान्य होगा , अर्थात आजकल जिस प्रकार शूद्र जाति वैश्य्त्व अथवा क्षत्रियत्व लाभ कर अपना बल दिखा रही है , उस प्रकार नहीं , वरन अपने शूद्रोचित धर्मकर्मसहित वह समाज में आधिपत्य प्राप्त करेगी । पाश्चात्य जगत में इसकी लालिमा भी आकाश में दीखने लगी है , और इसका फलाफल विचार कर सब लोग घबराये हुए हैं। ‘सोशलिज्म’ , ‘अनार्किज्म’,'नाइहिलिज्म’ आदि संप्रदाय इस विप्लव की आगे चलनेवाली ध्वजाएँ हैं । ( पत्रावली भाग ८ , पृ. २१९-२०, नया भारत गढ़ो पृ. ५६ )
-----------------------------------------------------------------------------------------------कोई भी मूल्य एवं संस्कृति तब तक जीवित नहीं रह सकती जब तक वह आचरण में नहीं है.
Vienna, the capital of Austria, with approximately two million inhabitants, is situated on the banks of the Danube.Also described as Europe's cultural capital, Vienna is a metropolis with unique charm, vibrancy and flair.
2. Zurich (Mercer score: 108)
This banking and financial city is situated where the river Limmat issues from the north-western end of Lake Zurich, about 30 km north of the Alps. There are about 377,000 people living in Zurich and interestingly approximately 31 per cent of the registered inhabitants do not hold Swiss citizenship.
3. Geneva (Mercer score: 107.9)
Geneva is located between the Alps and the Jura mountains, at the extreme south-west of Switzerland and the Lake Geneva. The Rhone and the Arve are the main rivers crossing Geneva. The City of Geneva today claims around 188,000 residents. Around 45 per cent of Geneva's population comprises foreigners representing 180 nationalities.
4. Vancouver (Mercer score: 107.4)
Bordered by the Coast Mountain Range and the Pacific Ocean, Vancouver is the third largest city in Canada with a population of approximately 580,000. It has Canada's largest and most diversified port, trading $75 billion in goods annually. It is home to a variety of different industries, including the mining, forest, biotech, film and software industries.
5. Auckland (Mercer score: 107.4)
Auckland sprawls over a narrow isthmus between the sparkling waters of the Waitemata and Manukau Harbours. New Zealand's indigenous people, the Maori, called this land 'Tamaki Makau Rau', a maiden with 100 lovers. Today, Auckland is the world's largest Polynesian city. Around 63 per cent of its residents are of European descent, 11 per cent are Maori, 13 per cent are of Pacific Island descent and there is a growing Asian population of around 12 per cent.6. Dusseldorf (Mercer score: 107.2)
Dusseldorf lies in the middle of the lower Rhine basin on the delta of the Dussel River where it flows into the Rhine. Capital city of the German state of North Rhine-Westphalia Dusseldorf is an economic centre of Germany. The city has a high population density - the Rhine-Ruhr metropolitan area has over 10 million inhabitants alone. Dusseldorf is renowned for its fashion and trade fairs.
7. Munich (Mercer score: 107)
Munich, the capital city of Bavaria, Germany, is located on the River Isar north of the Bavarian Alps. The third largest city in Germany, after Berlin and Hamburg. There are approximately 1.35 million inhabitants within Munich. The city's motto is 'Munchen mag Dich' (Munich loves you), before 2006, it was 'Weltstadt mit Herz' (world city with heart). Its native name, Munchen, is derived from the Old German word for Monche, which means 'monks in English. Monks of the Benedictine order founded the city.
8. Frankfurt (Mercer score: 107)
Situated on the Main River, Frankfurt is the financial and transportation centre of Germany and it is home to one of Europe's largest stock exchanges, the Bundesbank (Germany's central bank), and the European Central Bank, the regulating bank for member countries of the European Single Currency.Its enormous airport is the region's largest employer and, after Heathrow, Europe's second-largest airport, handling over 50 million passengers each year.Frankfurt also hosts a string of important trade events, including the world's largest book, consumer-goods and musical-instrument fairs. It has a population of 670,000.
9. Bern (Mercer score: 106.5)
Crammed onto a steep-sided peninsula in a crook of the fast-flowing River Aare, Bern is a tiny city of barely 130,000 people and retains a small town's easy approach to life.Bern - once voted Europe's most floral city - is the nation's capital, home of the Swiss parliament and wielder of final federal authority.
10. Sydney (Mercer score: 106.3)
Sydney, with a population of almost 4 million, and covering almost 1120 square kilometres (700 square miles), is the largest city in Australia. It is the state capital of New South Wales, and was the site of the first British colony in Australia. Sydney's urban area is in a coastal basin, which is bordered by the Pacific Ocean to the East, the Blue Mountains to the West, the Hawkesbury River to the North and the Royal National Park to the South.rediff.com
-----------------------------------------------------------------------------------------------कोई भी मूल्य एवं संस्कृति तब तक जीवित नहीं रह सकती जब तक वह आचरण में नहीं है.
The book is The Missionary Position: Mother Teresa In Theory And Practice, by Christopher Hitchens (Verso, London and New York, 1995) $12.95. Hitchens aired a documentary on her in England and has investigated her activities.
He questions her Nobel Peace Prize in 1979 because she never did anything for peace. In fact, in her acceptance speech she said, “Abortion is the worst evil, and the greatest enemy of peace... Because if a mother can kill her own child, what will prevent us from killing ourselves or one another? Nothing.”
Wherever she goes this is her constant message. In 1992 at an open air mass in Knock, Ireland, she said, “Let us promise our Lady who loves Ireland so much, that we will never allow this country a single abortion. And no contraceptives.” She obviously sees no connection between poverty and too many children.
In one interview cited in the book, she was asked, “So you wouldn’t agree with people who say there are too many children in India?” She said, “I do not agree, because God always provides. He provides for the flowers and the birds, for everything in the world He has created. And those little children are his life. There can never be enough.”
One of Mother Teresa’s volunteers in Calcutta described her “Home for the Dying” as resembling photos of concentration camps such as Belsen. No chairs, just stretcher beds. Virtually no medical care or painkillers beyond aspirin, and a refusal to take a 15-year-old boy to a hospital. Hitchens adds, “Bear in mind that Mother Teresa’s global income is more than enough to outfit several first class clinics in Bengal. The decision not to do so... is a deliberate one.
The point is not the honest relief of suffering, but the promulgation of a cult based on death and suffering and subjection.”
Then Hitchens notes that Mother Teresa “has checked into some of the finest and costliest clinics and hospitals in the West during her bouts with heart trouble and old age.”
The author mentions her visit to Haiti and her endorsement of the Duvaliers, the source of much deprivation of the poor in Haiti. Also, her acceptance of stolen money from Charles Keating, “now serving a ten-year sentence for his part in the savings and loan scandal.” Keating, a “Catholic fundamentalist”, gave Mother Teresa one and a quarter million dollars and “the use of his private jet.”
During the course of Keating’s trial, Mother Teresa wrote Judge Ito asking clemency and asked Ito “to do what Jesus would do.”
One of the prosecutors in the trial wrote her telling her “of 17,000 individuals from whom Mr. Keating stole $252,000,000.” He added, “You urge Judge Ito to look into his heart--as he sentences Charles Keating--and do what Jesus would do. I submit the same challenge to you. Ask yourself what Jesus would do if he were given the fruits of a crime; what Jesus would do if he were in possession of money that had been stolen; what Jesus would do if he were being exploited by a thief to ease his conscience.” The prosecutor asked her to return the money, and offered to put her “in direct contact with the rightful owners of the property now in your possession.”
This supposed paragon of virtue never replied to his letter.
No one knows what happens to the millions of dollars Mother Teresa receives. There is no accounting and no evidence that she has built a hospital or orphanage that reflects modern health and sanitary conditions.
Hitchens details the reactionary political activities of Mother Teresa, from aiding the Spanish right wing against the anti-Franco forces who were seeking a secular society in post-Franco Spain, to her visits to Nicaragua and Guatemala to whitewash the atrocities of the Contras and death squads.
There is much more in this book, such as letters from former workers with Mother Teresa exposing her hypocrisy. Hitchens concludes his 98-page book with reference to her fund-raising for clerical nationalists in the Balkans, her endorsement by Ralph Reed of the Christian Coalition, and her “cover for all manner of cultists and shady businessmen.” His last sentence is, “It is past time that she was subjected to the rational critique that she has evaded so arrogantly for so long.”
John M. Swomley serves American society in various capacities, a major one being a Jeffersonian advocate of separation of church and state.
-----------------------------------------------------------------------------------------------कोई भी मूल्य एवं संस्कृति तब तक जीवित नहीं रह सकती जब तक वह आचरण में नहीं है.
It's the sheer tawdriness that strikes the eye first of all. It used to be that a person could not even be nominated for "beatification," the first step to "sainthood," until five years after his or her death. This was to guard against local or popular enthusiasm in the promotion of dubious characters. The pope nominated MT a year after her death in 1997. It also used to be that an apparatus of inquiry was set in train, including the scrutiny of an advocatus diaboli or "devil's advocate," to test any extraordinary claims. The pope has abolished this office and has created more instant saints than all his predecessors combined as far back as the 16th century.
As for the "miracle" that had to be attested, what can one say? Surely any respectable Catholic cringes with shame at the obviousness of the fakery. A Bengali woman named Monica Besra claims that a beam of light emerged from a picture of MT, which she happened to have in her home, and relieved her of a cancerous tumor. Her physician, Dr. Ranjan Mustafi, says that she didn't have a cancerous tumor in the first place and that the tubercular cyst she did have was cured by a course of prescription medicine. Was he interviewed by the Vatican's investigators? No. (As it happens, I myself was interviewed by them but only in the most perfunctory way. The procedure still does demand a show of consultation with doubters, and a show of consultation was what, in this case, it got.)
According to an uncontradicted report in the Italian paper L'Eco di Bergamo, the Vatican's secretary of state sent a letter to senior cardinals in June, asking on behalf of the pope whether they favored making MT a saint right away. The pope's clear intention has been to speed the process up in order to perform the ceremony in his own lifetime. The response was in the negative, according to Father Brian Kolodiejchuk, the Canadian priest who has acted as postulator or advocate for the "canonization." But the damage, to such integrity as the process possesses, has already been done
During the deliberations over the Second Vatican Council, under the stewardship of Pope John XXIII, MT was to the fore in opposing all suggestions of reform. What was needed, she maintained, was more work and more faith, not doctrinal revision. Her position was ultra-reactionary and fundamentalist even in orthodox Catholic terms. Believers are indeed enjoined to abhor and eschew abortion, but they are not required to affirm that abortion is "the greatest destroyer of peace," as MT fantastically asserted to a dumbfounded audience when receiving the Nobel Peace Prize*. Believers are likewise enjoined to abhor and eschew divorce, but they are not required to insist that a ban on divorce and remarriage be a part of the state constitution, as MT demanded in a referendum in Ireland (which her side narrowly lost) in 1996. Later in that same year, she told Ladies Home Journal that she was pleased by the divorce of her friend Princess Diana, because the marriage had so obviously been an unhappy one …
This returns us to the medieval corruption of the church, which sold indulgences to the rich while preaching hellfire and continence to the poor. MT was not a friend of the poor. She was a friend of poverty. She said that suffering was a gift from God. She spent her life opposing the only known cure for poverty, which is the empowerment of women and the emancipation of them from a livestock version of compulsory reproduction. And she was a friend to the worst of the rich, taking misappropriated money from the atrocious Duvalier family in Haiti (whose rule she praised in return) and from Charles Keating of the Lincoln Savings and Loan. Where did that money, and all the other donations, go? The primitive hospice in Calcutta was as run down when she died as it always had been—she preferred California clinics when she got sick herself—and her order always refused to publish any audit. But we have her own claim that she opened 500 convents in more than a hundred countries, all bearing the name of her own order. Excuse me, but this is modesty and humility?
The rich world has a poor conscience, and many people liked to alleviate their own unease by sending money to a woman who seemed like an activist for "the poorest of the poor." People do not like to admit that they have been gulled or conned, so a vested interest in the myth was permitted to arise, and a lazy media never bothered to ask any follow-up questions. Many volunteers who went to Calcutta came back abruptly disillusioned by the stern ideology and poverty-loving practice of the "Missionaries of Charity," but they had no audience for their story. George Orwell's admonition in his essay on Gandhi—that saints should always be presumed guilty until proved innocent—was drowned in a Niagara of soft-hearted, soft-headed, and uninquiring propaganda.
One of the curses of India, as of other poor countries, is the quack medicine man, who fleeces the sufferer by promises of miraculous healing. Sunday was a great day for these parasites, who saw their crummy methods endorsed by his holiness and given a more or less free ride in the international press. Forgotten were the elementary rules of logic, that extraordinary claims require extraordinary evidence and that what can be asserted without evidence can also be dismissed without evidence. More than that, we witnessed the elevation and consecration of extreme dogmatism, blinkered faith, and the cult of a mediocre human personality. Many more people are poor and sick because of the life of MT: Even more will be poor and sick if her example is followed. She was a fanatic, a fundamentalist, and a fraud, and a church that officially protects those who violate the innocent has given us another clear sign of where it truly stands on moral and ethical questions.(Christopher Hitchens)
-----------------------------------------------------------------------------------------------कोई भी मूल्य एवं संस्कृति तब तक जीवित नहीं रह सकती जब तक वह आचरण में नहीं है.
India’s SELF DENIALPrologue
Why is it that Indians, particularly its elite – the intelligentsia, the journalists, the writers, the top bureaucrats, the diplomats – hold an image of themselves which is often negative, and have a tendency to run down their own country ?
The self-perception that Indians have of themselves, is frequently detrimental to their self-confidence. This is particularly striking amongst Indian journalists, who always seem to look at India through a western prism and constantly appear to worry how the foreign press views India, how the foreign countries – particularly the United States of America – perceive India, what the Human Right agencies say about India… Thus, when one reads certain Indian magazines, one has the impression that they could be written by foreign journalists, because not only do they tend to look at India in a very critical manner, but often, there is nothing genuinely Indian in their contents, no references to India’s past greatness, no attempts to put things in perspective through the prism of India’s ancient wisdom. Therefore, most of the time, their editorial contents endeavour to explain the present events affecting India, such as Ayodhya, or the problem of Kashmir, or the Christian missionaries’ attempts at conversion of tribal Hindus, by taking a very small portion of the subcontinent’s history – usually the most recent one – without trying to put these events in a broader focus, or attempting to revert back to India’s long and ancient history. In a gist, one could say – although things have been changing in the late nineties – that there is hardly any self-pride amongst India’s intellectual elite, because they are usually too busy running down their own country. It is done in a very brilliantly manner, it is true – because Indian journalists, writers, artists, high bureaucrats, are often intelligent, witty and talented people – but always with that western slant, as if India was afflicted by a permanent inferiority complex. One then has to try to analyse the underlying reasons of this negative self-perception that India has of herself, probe the unconscious impulses which give many Indians – Hindus, we should say, as the majority of India’s intelligentsia are born Hindus – the habit of always depreciating their own culture and traditions.
THE THEORY OF THE ARYAN INVASION
The first and foremost explanation for this inferiority complex could be the theorem of the Aryan invasion, which is still taken as the foundation stone of the History of India. According to this theory, which was actually devised in the 18th and 19th century by British linguists and archaeologists, who had a vested interest to prove the supremacy of their culture over the one of the subcontinent, the first inhabitants of India were good-natured, peaceful, dark-skinned shepherds, called the Dravidians. They were supposedly remarkable builders, witness the city of Mohenjo-Daro in Pakistani Sind, but had no culture to speak-off, no written texts, no proper script even. Then, around 1500 B.C., India is said to have been invaded by tribes called the Aryans : white-skinned, nomadic people, who originated somewhere in Ural, or the Caucasus. To the Aryans, are attributed Sanskrit, the Vedic – or Hindu religion, India’s greatest spiritual texts, the Vedas, as well as a host of subsequent writings, the Upanishads, the Mahabharata, the Ramanaya, etc…
This was indeed a masterly stroke on the part of the British : thanks to the Aryan theory, they showed on the one hand that Indian civilisation was not that ancient and that it was posterior to the cultures which influenced the western world – Mesopotamia, Sumeria, or Babylon – and on the other hand, that whatever good things India had developed – Sanskrit, literature, or even its architecture, had been influenced by the West. Thus, Sanskrit, instead of being the mother of all Indo-European languages, became just a branch of their huge family; thus, the religion of Zarathustra is said to have influenced Hinduism – as these Aryan tribes were believed to have transited through numerous countries, Persia being one, before reaching India – and not vice versa. In the same manner, many achievements were later attributed to the Greek invasion of Alexander the Great : scientific discoveries, mathematics, architecture etc. So ultimately, it was cleverly proved that nothing is Indian, nothing really great was created in India, it was always born out of different influences on the subcontinent.
To make this theory even more complicated, the British, who like other invaders before them had a tough time with the Brahmins and the Kshatriyas, implied that the Aryans drove the Dravidians southwards, where they are still today; and that to mark forever their social boundaries, these Aryans had devised the despicable caste system, whereby, they the priests and princes, ruled over the merchants and labourers… And thus English missionaries and later, American preachers, were able to convert tribes and low caste Hindus by telling them : ” you, the aborigines, the tribals, the Harijans, were there in India before the Aryans; you are the original inhabitants of India, and you should discard Hinduism, the religion of these arrogant Aryans and embrace, Christianity, the true religion”.
Thus was born the great Aryan invasion theory, of two civilisations, that of the low caste Dravidians and the high caste Aryans, always pitted against each other – which has endured, as it is still today being used by some Indian politicians – and has been enshrined in all history books – Western, and unfortunately also Indian. Thus were born wrong “nationalistic” movements, such as the Dravidian movement against Hindi and the much-maligned Brahmins, who actually represent today a minority, which is often underprivileged…. This Aryan invasion theory has also made India look westwards, instead of taking pride in its past and present achievements. It may also unconsciously be one of the reasons why there was at one time such great fascination for Sonia Gandhi, a White-Skinned-Westerner, who may have been unconsciously perceived as a true Aryan by the downtrodden Dravidians and a certain fringe of that Indian intelligentsia which is permanently affected by an inferiority complex towards the West. It may even have given a colour fixation to this country, where women will go to extremes to look “fair”.
But today, this theory is being challenged more and more by new discoveries, both archaeological and linguistic. There are many such proofs, but two stand out : the discovery of the Saraswati river and the deciphering of the Indus seals. In the Rig Veda, the Ganges, India’s sacred river, is only mentioned once, but the mythic Saraswati is praised on more than fifty occasions. Yet for a long time, the Saraswati river was considered a myth, until the American satellite Landstat was able to photograph and map the bed of this magnificent river, which was nearly fourteen kilometres wide, took its source in the Himalayas, flowed through the states of Haryana, Punjab and Rajasthan, before throwing itself in the sea near Bhrigukuccha, today called Broach. American archaeologist Mark Kenoyer was able to prove in 1991 that the majority of archaeological sites of the so-called Harappan (or Dravidian) civilisation were not situated on the ancient bed of the Indus river, as first thought, but on the Saraswati. Another archaeologist , Paul-Henri Francfort, Chief of a franco-american mission (Weiss, Courty, Weterstromm, Guichard, Senior, Meadow, Curnow), which studied the Saraswati region at the beginning of the nineties, found out why the Saraswati had ‘disappeared’ : « around 2200 B.C., he writes, an immense drought reduced the whole region to aridity and famine » (Evidence for Harappan irrigation system in Haryana and Rajasthan -Eastern Anthropologist 1992). Thus around this date, most inhabitants moved away from the Saraswati to settle on the banks of the Indus and Sutlej rivers.
According to official history, the Vedas were composed around 1500 BC, some even say 1200 BC. Yet, as we have seen, the Rig Veda, describes India as it was before the great drought which dried-up the Saraswati; which means in effect that the so-called Indus, or Harappan civilisation was a continuation of the Vedic epoch, which ended approximately when the Saraswati dried-up. Recently, the famous Indus seals, discovered on the site of Mohenja Daro and Harappa, may have been deciphered by Dr Rajaram, a mathematician who worked at one time for the NASA and Dr Jha, a distinguished linguist. In the biased light of the Aryan invasion theory, these seals were presumed to be written in a Harappan (read Dravidian) script, although they had never been convincingly decoded. But Rajaram and Jha, using an ancient Vedic glossary, the Nighantu, found out that the script is of Sanskrit lineage, is read from left to right and does not use vowels (which like in Arabic, are ‘guessed’ according to the meaning of the whole sentence). In this way, they have been able to decipher so far 1500 and 2000 seals, or about half the known corpus. As the discovery of the Saraswati river, the decipherment of the Indus scripts also goes to prove that that the Harappan Civilization, of which the seals are a product, belonged to the latter part of the Vedic Age and had close connections with Vedantic works like the Sutras and the Upanishads.
In this light, it becomes evident that not only there never was an Aryan invasion of India, but, as historian Konraad Elst writes, it could very well be that it was an Indian race which went westwards : ” rather than Indo-Iranians on their way from South Russia to Iran and partly to India, these may as well be the Hitites, Kassites or Mitanni, on their way from India, via the Aral Lake area, to Anatolia, or Mesopotamia, where they show up in subsequent centuries” (Indigenous Indians).
AN IMAGE OF POVERTY
Another reason why Indians often exhibit a negative idea of themselves, may be because India is always associated in the world with poverty : Mother Teresa, Unicef, or Calcutta. This image has been reinforced by books such as the City of Joy, an international best-seller, which takes a little part of India – the Calcutta slums – and gives the impression to the naïve and ignorant western readers, that it constitutes the whole of India. Another factor which reinforces the image of poverty is the tremendous fame which Mother Theresa enjoyed in her lifetime – and even after her death, as she is in the process of being made a saint. While it is true that Mother Theresa did a tremendous job in Calcutta, she never tried to counterbalance the very negative image of India that her name was carrying, with some praise for the country which had adopted her for fifty years. She could have spoken for instance about the great hospitality of Indians, or the open-mindedness of Hindu religion, which had allowed her to practise Christianity near one of the most sacred temples of the country, or even about the near worship which most Hindus showed for her.
It is true that there is a tremendous amount of poverty in India, and that many people can only afford one meal a day. But four things should be known. Firstly, that until the 18th century, in spite of the repeated Muslim invasions, India was known as one of the richest countries of the world, the land “of milk and honey”. You only have to read the numerous accounts of travellers from different countries, who all marvelled at India’s prosperity.
The second thing, is that all the great famines of India happened during the British time. Many historians, such as Frenchman Guy Deleury, have documented the economic rape of India by the British : “Industrially the British suffocated India , gradually strangling Indian industries whose finished products, textiles in particular, were of a quality unique in the world which has made them famous over the centuries. Instead they oriented Indian industries towards jute, cotton, tea, oil seeds, which they needed as raw materials for their home industries. They employed cheap labour for the enterprises while traditional artisans were perishing. India, which used to be a land of plenty, where milk and honey flowed started drying” (Modèle Indou)… According to British records, one million Indians died of famine between 1800 and 1825, 4 million between 1825-1850, 5 million between 1850-1875 and 15 million between 1875-1900. Thus 25 million Indians died in 100 years ! The British must be proud of their bloody record. It is probably more honourable and straightforward to kill in the name of Allah, than in the guise of petty commercial interests and total disregard for the ways of a 5000 year civilisation. Thus, by the beginning of the 20th century, India was bled dry and there were no resources left.
The third fact, is that after Independence, whatever poverty there still was in this country, there were no more famines, as India managed to become self-sufficient in food through the Green Revolution (whatever negative side effects it had on India’s ecology – but that is another story). This is a great achievement, a tremendous task of which India can be proud off. For if you look at China, India’s largest neighbour, which always invites natural comparison with India as they share many of the same problems and characteristics, it went through tremendous traumas after independence. Millions died of hunger, for instance, when Mao diverted peasants from cultivating the land, in his misguided and megalomaniac effort to increase steel production. It should also be said that later it did look as if China fared better than India in its effort to feed adequately its people. But that is because they employed coercion to control their own population, whereas India, a democracy, never tried to force its citizens to have less children – except for a short while under Indira Gandhi (who lost the elections shortly after).
The fourth thing is that there is a tremendous amount of black money in India – as much as 40 to 50% of the total economy. If that money could be tapped and channelled to the White economy, it would give a tremendous boost to the nation. But you need a government wise enough to enact laws which make people cheat less. People have been cheating since 1947, because Nehru had decided that Socialism, partly modelled after the Soviet Union, was the best tool to bridge the yawning gap between the very rich and the very poor of India. At that time, it seemed a good idea, but as years passed, it proved a disaster, spawning a huge bureaucratic system, breeding corruption, stifling free enterprise and overall making people cheat, because it had introduced one of the heaviest taxing system in the world. And the sad thing is that Indians – from the middle class to even the poorer people – are some of the greatest savers in the world. Not for them the credit card system, which is ruining the West, by artificially enhancing the economy – no, they save in land, gold, jewellery, or in cash, often stashed at home. And that is a tremendous asset for India, if it could be brought in the open. There is nowadays an economic crisis, which started in the US and has spread all over the world, including India. But so far, India’s economy has remained sound. Of course there are drawbacks: the Rupee is not yet fully convertible, subsidies drain the Exchequer, import duties are still levied on many goods… However this partially insulated economy has helped India to protect her own industries, while switching gradually to a fully liberalised financial system. Thus, if that tremendous amount of black money could be tapped, it would also contribute towards changing this “poor” image sticking to India, which is harming her in her quest for foreign investments and international recognition.
China too had a very negative image until the late sixties : the Red menace, the communist Dragon, the great Backward leap… But after Nixon’s visit in 1971, everything changed – that is the Western Press, which was responsible in the first place for China’s negative image, started projecting a more positive picture of China. It also helped, that contrary to Indians, the Chinese are proud of themselves and possess a strong nationalistic bend – witness the 2008 Beijing Olympics – maybe because they have never been colonised, except for short periods. And today, there is not only a fascination for China in the West, but the Industrialised World has also placed many of its economic chips there. France, for instance, invests 10 times more in China than in India. Yet, India is a much more interesting country from the investment point of view : it is democratic, which China is not; people there speak more English than in China; it has laws to protect contracts, which is not the case in China; it is a stable country, in spite of the political problems and all kinds of separatist movements… But still, the world hardly takes notice of India – although things are beginning to change. And that is because of India’s negative image, of course ! And nobody is more responsible about this negative image than Indians themselves. India has to stop going around with a begging bowl in her hands. For India does not have to beg : it has the material and intellectual wealth – it has even the monetary resources.
THE CASTE SYSTEM
The caste system has been the most misunderstood, the most vilified aspect of Hindu society at the hands of Western scholars – and even today by “secular” Indians. And this has greatly contributed to India’s self-depreciation, as you hardly find any Indian who is not ashamed of caste, especially if he talks to a Westerner. But ultimately, one must understand the original purpose behind the caste system, as spelt out by India’s Great Sage and Avatar of the Modern Age, Sri Aurobindo : “Caste was originally an arrangement for the distribution of functions in society, just as much as class in Europe, but the principle on which this distribution was based was peculiar to India. A brahmin was a brahmin not by mere birth, but because he discharged the duty of preserving the spiritual and intellectual elevation of the race, and he had to cultivate the spiritual temperament and acquire the spiritual training which alone would qualify him for the task. The kshatriya was kshatriya not merely because he was the son of warriors and princes, but because he discharged the duty of protecting the country and preserving the high courage and manhood of action, and he had to cultivate the princely temperament and acquire the strong and lofty Samurai training which alone fitted him for his duties. So it was for the vaishya whose function was to amass wealth for the race and the shudra who discharged the humbler duties of service without which the other castes could not perform their share of labour for the common, good”. (India’s Rebirth, p 26).
It is true that in time the caste system has become perverted, as Sri Aurobindo also noted : “it is the nature of human institutions to degenerate; there is no doubt that the institution of caste degenerated. It ceased to be determined by spiritual qualifications which, once essential, have now come to be subordinate and even immaterial and is determined by the purely material tests of occupation and birth… By this change it has set itself against the fundamental tendency of Hinduism which is to insist on the spiritual and subordinate the material and thus lost most of its meaning. the spirit of caste arrogance, exclusiveness and superiority came to dominate it instead of the spirit of duty, and the change weakened the nation and helped to reduce us to our present condition…(India’s Rebirth, p 27)
Today, the abuses being done in the name of caste are often horrifying, specially to a Westerner brought up on more egalitarian values. Some of the backward villages of Tamil Nadu, or Bihar for instance, still segregate Harijans and the lower castes, who do not have the same access to educational facilities than the upper castes, in spite of Nehru’s heavy-handed quota system, which has been badly taken advantage off.
Modern-day Indian politicians have exploited like nobody else the caste divide for their own selfish purposes. The politicians of ancient India were princes and kings belonging to the kshatriya caste; their duty was to serve the nation and high ideals were held in front of them by the brahmins and rishis who advised them. The Buddha’s father for instance, was a king elected by its own people. But today we see corrupt, inefficient men, who have forgotten that they are supposed to serve the nation first, who are only interested in minting the maximum money in the minimum time. Indian politicians have often become a caricature, which is made fun of by the whole country, adding to India’s self-negating image. They are frequently uneducated, gross people, elected on the strength of demagogic pledges, such as promising rice for 2 Rs a kilo, a folly which at one time was draining many state’s coffers, or by playing Muslims against Hindus, Harijans against Brahmins, as in the states of Uttar Pradesh and Bihar. Ministers in India are most of the time ignorant, unqualified, often having no idea about the department they are overseeing – it is the civil servants who control matters, who know their subject thoroughly. You have to work hard to become a civil servant, study, pass exams, then slowly climb up the hierarchy, hereby gaining experience. The politician just jumps from being a lowly clerk, or some uneducated zamindar to become a powerful Minister, lording over much more educated men. There should be also exams to become a minister, a minimum of knowledge and skills should be required of the man who says he wants to serve the nation. It matters not if he comes from a low caste, but he should have in his heart a little bit of the selflessness of the kshatriya and a few drops of the wisdom of the brahmin.
Nobody is saying that the caste system should be praised, for it has indeed degenerated; but it would also help in enhancing India’s self-pride if Indians realised that once it constituted a unique and harmonious system. And finally, have the people who dismiss caste as an Aryan imposition on the Dravidians, or as an inhuman and nazi system, pondered the fact that it is no worse than the huge class differences you can see nowadays in South America, or even in the United States, where many Negroes live below the poverty level ? And can you really exclude it off-hand, when it still survives so much in the villages – and even in more educated circles, where one still marries in matching castes, with the help of an astrologer? Does the caste system need to be transformed, to recapture its old meaning and once more incarnate a spiritual hierarchy of beings? Or has it to be recast in a different mould, taking into account the parameters of modern Indian society? Or else, will it finally disappear altogether from India, because it has become totally irrelevant today ? At any rate, Hindus should not allow this factor to be exploited shamelessly against them, as it has been in the last two centuries, by missionaries, “secular” historians, Muslims, and by pre and post-independence Indian politicians – each for their own purpose.
THE MUSLIM INVASIONS
Another very important reason for the negative self-image that Indians have
got of themselves, are the Muslim invasions. This is still today a very controversial subject, since Indian history books have chosen to keep quiet about this huge chunk of Indian history – nearly 10 centuries of horrors. At Independence, Nehru too, put it aside, perhaps because he thought that this was a topic which could divide India, as there was a strong Muslim minority which chose to stay and not emigrate to Pakistan. Yet, nothing has marked India’s psyche – or the Hindu silent majority, if you wish – as the Muslim invasions. And whatever happens in contemporary India, is a consequence of these invasions, whether it is the creation of Pakistan, whether it is Kashmir, whether it is Ayodhya, or Kargil. There is no point in passing a moral judgment on these invasions, as they are a thing of the past. Islam is one of the world’s youngest religions, whose dynamism is not in question; unfortunately it is a militant religion, as it believes that there is only one God and all the other Gods are false. And so as long as this concept is ingrained in the minds of Muslims, there will be a problem of tolerance, of tolerating other creeds. And this is what happened in India from the 7th century onwards : invaders, who believed in one God, came upon this country which had a million gods… And for them it was the symbol of all what they thought was wrong. So the genocide – and the word genocide has to be used - which was perpetrated was tremendous, because of the staunch resistance of the 4000 year old Hindu faith. Indeed, the Muslim policy vis à vis India seems to have been a conscious and systematic destruction of everything that was beautiful, holy, refined. Entire cities were burnt down and their populations massacred. Each successive campaign brought hundreds of thousands of victims and similar numbers were deported as slaves. Every new invader often made literally his hill of Hindu skulls. Thus the conquest of Afghanistan in the year 1000, was followed by the annihilation of the entire Hindu population there; indeed, the region is still called Hindu Kush, ‘Hindu slaughter’. The Bahmani sultans in central India, made it a rule to kill 100.000 Hindus a year. In 1399, Teimur killed 100.000 Hindus in a single day, and many more on other occasions. Historian Konraad Elst, in his book “Negationism in India”, quotes Professor K.S. Lal, who calculated that the Hindu population decreased by eighty million between the year 1000 and 1525, indeed, probably the biggest holocaust in the world’s history, far greater than the genocide of the Incas in South America by the Spanish and the Portuguese.
Regrettably, there was a conspiracy by the British, and later by India’s Marxist intelligentsia to negate this holocaust. Thus, Indian students since the early twenties, were taught that that there never was a Muslim genocide on the person of Hindus, but rather that the Moghols brought great refinement to Indian culture. In “Communalism and the writing of Indian history”, for instance, Romila Thapar, Harbans Mukhia and Bipan Chandra, professors at the JNU in New Delhi, the Mecca of secularism and negationism in India, denied the Muslim genocide by replacing it instead with a conflict of classes :
”Muslims brought the notion of egalitarianism in India”, they argue. The redoubtable Romila Thapar in her “Penguin History of India”, co-authored with Percival Spear, writes again : “Aurangzeb’s supposed intolerance, is little more than a hostile legend based on isolated acts such as the erection of a mosque on a temple site in Benares”.
What are the facts, according to Muslim records ? Aurangzeb (1658-1707) did not just build an isolated mosque on a destroyed temple, he ordered all temples destroyed an mosques to be built on their site. Among them the Kashi Vishvanath, one of the most sacred places Hindu worship, Krishna’s birth temple in Mathura, the rebuilt Somnath temple on the coast of Gujurat, the Vishnu temple replaced with the Alamgir mosque now overlooking Benares and the Treta-ka-Thakur temple in Ayodhya. The number of temples destroyed by Aurangzeb is counted in 5, if not 6 figures, according to his own official court chronicles: “Aurangzeb ordered all provincial governors to destroy all schools and temples of the Pagans and to make a complete end to all pagan teachings and practices”… “Hasan Ali Khan came and said that 172 temples in the area had been destroyed”… “His majesty went to Chittor and 63 temples were destroyed”… “Abu Tarab, appointed to destroy the idol-temples of Amber, reported that 66 temples had been razed to the ground”. Aurangzeb did not stop at destroying temples, their users were also wiped-out; even his own brother, Dara Shikoh, was executed for taking an interest in Hindu religion and the Sikh Guru Tegh Bahadur was beheaded because he objected to Aurangzeb’s forced conversions.
This genocide is still a reality which should not be wished away. Because what the Muslims invasions have done to India is to instil terror in the Hindu collective psyche, which still lingers many centuries later and triggers unconscious reactions (one could also say that the Islamic blasts between 2004 and 2008 have done sought to perpetuate that terror). The paranoia displayed today by Indians, their indiscipline, their lack of charity for their own brethrens, the abject disregard of their environment, are a direct consequence of these invasions. What India has to do today, is to look squarely at the facts pertaining to these invasions and come to term with them, without any spirit of vengeance, so as to regain a little bit of self-pride. It would also help the Muslim community of India to acknowledge these horrors, which paradoxically, were committed against them, as they are the Hindus who were then converted by force, their women raped, their children taken into slavery – even though today they have made theirs the religion which their ancestors once hated.
Obviously, one of the major causes for India’s self-depreciating image are
the European invasions. The paradox is that no country in the world as India has shown as much tolerance towards accepting in its fold persecuted religious minorities from all over the planet. Take the Jews, for instance, who have been persecuted and treated as second-class citizens everywhere after fleeing the destruction of the temple of Jerusalem. In India, not only were they welcomed, but also they were allowed to live and practise their religion peacefully, till most of them went back to Israel after Independence… But it is not only the Jews, but also the Parsis, who fled persecution by the Muslims in Iran, or the Christian Syrians, who landed in India in the 3rd century, or the Arab merchants who from time immemorial were allowed to establish trading posts in Kerala… Or even the Jesuits, who were welcomed when they landed with Vasco de Gama in Calicut in 1495. But, as the Syrian Christians, as the Arab merchants, they quickly turned against their benefactors and set not only to exploit India commercially, but also attempted to impose their own religions on the “Heathens”, the Pagans, the Infidels.
It is thus a bit of a paradox when one hears today Indian intellectuals claim
that Hindus are intolerant, fanatic, or “fundamentalists”. Because in the whole history of India, Hindus have not only shown that they are extremely
tolerant, but Hinduism is probably the only religion in the world who never tried to convert others – forget about conquering other countries to
propagate their own religion. This is not true with Christianity, it is not true with Islam – it is not even true with Buddhism, as Buddhists had missionaries who went all over Asia and converted people. This historical tolerance of Hinduism is never taken into account by foreign correspondents covering India and even by Indian journalists. If it was, Indians might at least take some pride in their country’s boundless generosity towards others… Indians have a very short memory of themselves, maybe because they never cared to write down their own history.
Thus, this beautiful tolerance was taken advantage off by numerous invaders – particularly Europeans colonisers. The Portuguese for instance, were allowed to establish trading posts in the 15th century by the Zamorin of Cochin. And what did they do? Alfonso de Albuquerque started a reign of terror in Goa, razing temples to erect churches in their stead, burning “heretics”, crucifying Brahmins, using false theories to forcibly convert the lower castes and encouraging his soldiers to take Indian mistresses. Later, the British missionaries in India were always supporters of colonialism; they encouraged it and their whole structure was based on “the good Western civilised world being brought to the Pagans”. In the words of Claudius Buccchanan, a chaplain attached to the East India Company : “…Neither truth, nor honesty, honour, gratitude, nor charity, is to be found in the breast of a Hindoo”… What a comment about a nation that gave the world the Vedas and the Upanishads ! After the failed mutiny of 1857, the missionaries became even more militant, using the secular arm of the British Raj, who felt that the use of the sword at the service of the Gospel, was now entirely justified, so that at Independence, entire regions of the north-east were converted to Christianity. Remember how Swami Vivekananda cried in anguish at the Parliament of Religions in Chicago: “if we Hindus dig out all the dirt from the bottom of the Pacific Ocean and throw it in you faces, it will be but a speck compared to what the missionaries have done to our religion and culture »”.
In the late nineties, Indian Christians complained about persecutions by Hindus “zealots”. It is true that there happened two or three crimes, particularly a ghastly murder against an Australian missionary and his two young sons. But the massive outcry it evoked in the Indian Press showed clearly how Indians are constantly denying themselves and consider the life of a White Man infinitely more important and dear than the lives of a hundred Indians. Or to put it differently : the life of a Christian seems to them more sacred than the lives of many Hindus, which shows how the White Man’s presence in India still has such an impact. Because when Hindus were slaughtered, whether in Pendjab in the eighties, or in Kashmir in the nineties, when militants would stop buses and kill all the Hindus – men, women and children, when the few last courageous Hindus to dare remain in Kashmir, were savagely slaughtered in a village, very few voices were raised in the Indian Press – at least there never was such an outrage as provoked by the murder of the Australian missionary.
At long last, Hindus are beginning to realize the harm done by missionaries to their social and cultural fabric. The backlash against the Khandamal (Orissa) and Mangalore conversions by financial allurements has shown that ordinary Hindus are not taking things lying down anymore. Yet even today, one still hears of covert attempts at conversion by Christian missionaries. In the poor districts of Kerala for example, missionaries still use the « miracle » ploy to convert people : the naive drops a « wish » in a box placed at the entrance of church. And lo, this wish – a loan, some cloths, a boat – is miraculously granted a few days later. Needless to say that the happy innocent converts quickly, bringing along his whole family. It is also this meekness of the Hindus towards the Christians, as if the British missionaries had permanently left an imprint of inferiority in the collective psyche of Indians, which contributes towards India’s self-denial. And let us not forget that Pope John Paul II proclaimed that Asia will be the target of Evangelisation in the Third Millennium.
MACAULAY’S CHILDREN _______________ VI
When they took over India, the British set upon establishing an intermediary race of Indians, whom they could entrust with their work at the middle level echelons and who could one day be convenient instruments to rule by proxy, or semi-proxy. The tool to shape these « British clones » was education. In the words of Macaulay, the « pope » of British schooling in India: « We must at present do our best to form a class, who may be interpreters between us and the millions we govern; a class of persons, Indians in blood and colour, but English in taste, in opinions, in morals and in intellects ». Macaulay had very little regard for Hindu culture and education : « all the historical information which can be collected from all the books which have been written in the Sanskrit language, is less valuable than what may be found in the most paltry abridgement used at preparatory schools in England ». Or : « Hindus have a literature of small intrinsic value, hardly reconcilable with morality, full of monstrous superstitions »…
It seems today that India’s Marxist and Muslim intelligentsia could not agree more with Macaulay, for his dream has come true: nowadays, the greatest adversaries of an « indianised and spiritualised education » are the descendants of these « Brown Shahibs » : the « secular » politicians, the journalists, the top bureaucrats, in fact the whole westernised cream of India. And what is even more paradoxical, is that most of them are Hindus !
It is they, who upon getting independence, have denied India its true identity and borrowed blindly from the British education system, without trying to adapt it to the unique Indian mentality and psychology; and it is they who are refusing to accept a change of India’s education system, which is totally western-oriented and is churning out machines learning by heart boring statistics which are of little usefulness in life. And what India is getting from this education is a youth which apes the West : they go to Mac Donald’s, thrive on MTV culture, wear the latest Klein jeans and Lacoste T Shirts, and in general are useless, rich parasites, in a country which has so many talented youngsters who live in poverty. They will grow-up like millions of other western clones in the developing world, who wear a tie, read the New York Times and swear by liberalism and secularism to save their countries from doom. In time, they will reach elevated positions and write books and articles which make fun of India, they will preside human-right committees, be “secular” high bureaucrats who take the wrong decisions and generally do tremendous harm to India, because it has been programmed in their genes to always run down their own country. In a gist, they will be the ones who are always looking at the West for approval and forever perceive India through the western prism. It is said that a nation has to be proud of itself to move forward – and unless there is a big change in this intellectual elite, unless it is more conscious of its heritage and of India’s greatness, which has begun to happen in a small way, it is going to be very difficult for India to emerge in the 21st century as a real super power.
Thus the education curriculum has to be totally revised. For instance, Indian history is still taught as it was devised by western scholars and it promotes blindly theories such as the Aryan Invasion, which probably never happened. On the other hand, students learn practically nothing about the extraordinary genius of their culture. Studies of the Vedas, for example, should be made compulsory from the seventh grade upwards, because, as Sri Aurobindo remarked : “the Veda was the beginning of our spiritual knowledge, the Veda will remain its end. The recovery of the perfect truth of the Veda is therefore not merely a desideratum for our modern intellectual curiosity, but a practical necessity for the future of the human race. For I firmly believe that the secret concealed in the Veda, when entirely discovered, will be found to formulate perfectly that knowledge and practice of divine life to which the march of humanity, after long wanderings in the satisfaction of the intellect and senses, must inevitably return.” (India’s Rebirth, p.94). Indian children should be told about the immense human and spiritual values of their own literature, like we in Europe are brought up on the values of the Iliad and the Odyssey, or the great Greek tragedies. Therefore, education in India has to be more indianised – it is not a question of being “nationalistic”, or “saffron-oriented”, as Indian Marxists are fond of saying, but of knowing one’s own culture : the Vedas, the Bhagavad Gita, the Ramayana, which according to many western scholars stand among the greatest literary works ever written.
Of course, Indian students have to be geared-up for the competitive world, because unless you can deal on par with the West, unless you can speak fluently English, in order to do business and interact, you cannot compete, you cannot become a great nation. Therefore, the best of western education has to be imparted, as Sri Aurobindo had clearly indicated : “National education…may be described as the education which starting with the past and making full use of the present, builds up a great nation. Whoever wishes to cut of the nation from its past, is no friend of our national growth. Whoever fails to take advantage of the present, is losing us the battle of life. We must therefore save for India all that she has stored up of knowledge, character and noble thoughts in her immemorial past. We must acquire for her the best knowledge that Europe can give her and assimilate it to her own peculiar type of national temperament. We must introduce the best methods of teaching humanity has developed, whether modern or ancient. And all these we must harmonise into a system which will be impregnated with the spirit of self-reliance, so as to build up men and not machines”. (India’s Reb 36). Then India will produce generation after generation of children who are proud of their own countries and do not go about negating themselves.
THE PARTITION OF THE SUBCONTINENT
The first leaders of pre-independent India took some disastrous decisions, and the worst of them was to allow the division of their own country on religious lines. And today, the consequences of this partition are still felt : Kashmir is the most visible of them; but you also have Ayodhya, Kargil, the nuclear bomb, the Bombay or Coimbatore blasts – and above all, the self-negation of a nation which is not whole, which has lost some of its most precious limbs in 1947. Yes, it is true, the British used to the hilt the existing divide between Hindus and Muslims; yes, the Congress was weak : it accepted what was forced down its throat by Jinnah and Mountbatten, even though many of its leaders, and a few moderate Muslims, disagreed with the principle of partition; it was also Gandhi’s policy of non-violence and gratifying the fanatical Muslim minority, in the hope that it would see the light, which did tremendous harm to India and encouraged Jinnah to harden his demands. But ultimately, one has to go back to the roots, to the beginning of it all, in order to understand Partition. One has to travel back in history to get a clear overall picture. This is why memory is essential, this is why Holocausts should never be forgotten.
For Jinnah was only the vehicle, the instrument, the avatar, the latest reincarnation of the medieval Muslims coming down to rape and loot and plunder the land of Bharat. He was the true son of Mahmud Ghaznavi, of Muhammed Ghasi, of Aurangzeb. He took up again the work left unfinished by the last Mughal two centuries earlier: ‘Dar-ul-Islam’, the House of Islam. The Hindu-Muslim question is an old one – but is it really a Muslim-Hindu question, or just plainly a Muslim obsession, their hatred of the Hindu pagans, their contempt for this polytheist religion? This obsession, this hate, is as old as the first invasion of India by the Arabs in 650. After independence, nothing has changed: the sword of Allah is still as much ready to strike the Kafirs, the idolaters of many Gods. The Muslims invaded this country, conquered it, looted it, razed its temples, humiliated its Hindu leaders, killed its Brahmins, converted its weaker sections. True, it was all done in the name of Allah and many of its chiefs were sincere in thinking they were doing their duty by hunting down the Infidel. So how could they accept on 15th August 1947 to share power on an equal basis with those who were their subjects for thirteen centuries? “Either the sole power for ourselves, and our rule over the Hindus as it is our sovereign right, we the adorers of the one and only true God – Or we quit India and establish our own nation, a Muslim nation, of the true faith, where we will live amongst ourselves“.
Thus there is no place for idolaters in this country, this great nation of Pakistan; they can at best be ‘tolerated’ as second-class citizens. Hence the near total exodus of Hindus from Pakistan, whereas more than half the Muslim population in India, chose to stay, knowing full well that they would get the freedom to be and to practice their own religion. In passing, the Muslims took their pound of flesh from the Hindus – once more - by indulging in terrible massacres, which were followed by retaliations from Sikhs and hard core Hindus, the ultimate horror. Partition triggered one of the most terrible exodus in the history of humanity. And this exodus has not ended: they still come by hundreds of thousand every year from Bangladesh, fleeing poverty, flooding India with problems, when the country has already so many of her own.
For French historian Alain Danielou, the division of India was on the human level as well as on the political one, a great mistake : “It added to the Middle East an unstable state, Pakistan, and burdened India which already had serious problems”. And he adds: “India whose ancient borders stretched until Afghanistan, lost with the country of seven rivers (the Indus Valley), the historical centre of her civilisation. At a time when the Muslim invaders seemed to have lost some of their extremism and were ready to assimilate themselves to other populations of India, the European conquerors, before returning home, surrendered once more the cradle of Hindu civilisation to Muslim fanaticism.” (Histoire de l’Inde, p.355)
Pakistanis will argue that the valley of Kashmir, which has a Muslim majority, should have gone to Pakistan – and in the mad logic of partition they are not totally wrong. It is because Nehru and Gandhi accepted this logic, which was tremendously stupid, that India is suffering so much today. Of course, we cannot go back, History has been made : Pakistan has become an independent country and it is a “fait accompli”. But if you go to Pakistan today, you will notice that its Punjabis look exactly the same as Indian Punjabis : they have the same mannerisms, eat the same food, dress similarly, speak the same language… Everything unites them, except religion. And this is what Sri Aurobindo kept saying in 1947 : ” India is free, but she has not achieved unity, only a fissured and broken freedom…The whole communal division into Hindu and Muslim seems to have hardened into the figure of a permanent political division of the country. It is to be hoped that the Congress and the Nation will not accept the settled fact as for ever settled, or as anything more than a temporary expedient. For if it lasts, India may be seriously weakened, even crippled; civil strife may remain always possible, possible even a new invasion and foreign conquest. The partition of the country must go…For without it the destiny of India might be seriously impaired and frustrated. That must not be.” (Message of Sri Aurobindo on the 15th of August 1947).
It is only when the subcontinent will be whole again and the scars on both sides have been healed, that a Greater India will regain some of the self-pride gone with Partition.
THE HUMILIATION OF 1962 _____________ VIII
The so-called Kargil war of Kashmir in June 99 has triggered two very positive phenomenons for India. For the first time in a long stretch, it gave the country a bit of nationalism, it made many Indians proud of the heroism and selflessness of their soldiers. Whatever jingoism, or chauvinism there also was, one could feel, from Tamil Nadu to Punjab, that for a time there grew a feeling of togetherness in the nation, the knowledge of one’s soldiers fighting it out there, in the harshest and most dangerous conditions and defending Mother India’s sacred land. And that was very positive, for unless a nation possesses a bit of nationalism, it cannot keep on growing. And the second very positive aspect is that it has revived in India a notion which has been extinct for a long time : that of the kshatriya spirit. A nation needs warriors, it needs soldiers to defend itself and protect its women, children, and its borders from hostile and asuric elements, which throughout history have negated the Good and the Holy. It is fine to be Gandhian and non-violent, but in the tough and rough world of today, one cannot be too naïve : you need a strong and well-equipped army to be able to defend one’s dharma. But a well equipped army is not enough – we have seen how today the United States’ army, the most modern and high-tech of the world, is only capable of fighting from a distance, either bombarding from the sky, or shooting from boats off-shore, a coward’s war, as its soldiers have lost the sense of kshatriya, of honour, of dying for one’s country. In Kargil, India saw the selflessness of its soldiers, with all the officers in front, climbing in the cold under enemy fire and wrestling peaks in impossible conditions, with little more than blood and tears.
But not only Indians lack self-confidence in their dealings with the West, but they seem to have a permanent fear of the Chinese. Is it because in 1962, the Chinese took advantage of India’s naïveté, and attacked treacherously in the Himalayas, humiliating the Indian army and taking away 20.000 square kilometres of her territory, which they have not yet vacated ? India’s first Prime Minister, Jawarlahal Nehru, had decided that India and China were the natural ‘socialist’ brothers of Asia. Shortly before China’s attack, the Indian Army Chief of Staff had drafted a paper on the threats to India’s security by China, along with recommendations for a clear defence policy. But when Nehru read the paper, he said : “Rubbish. Total Rubbish. We don’t need a defence plan. Our policy is non-violence. We foresee no military threats. Scrap the Army. The police are good enough to meet our security needs.” We know the results of this very foolish assessment.
But the biggest mistake that Nehru did was to betray Tibet, a peaceful spiritualised nation. For Tibet had always been a natural buffer between the two Giants of Asia – in fact, the Dalai Lama‘s repeated offer that Tibet becomes a denuclearised, demilitarised zone between India and China, makes total sense today and Indian leaders should have immediately adopted it. But unfortunately, if there is one thing which all political parties in India share, it is the policy of appeasing China in exchange for a non-interference of the Chinese in Kashmir. But what non-interference ? Not only did China give Pakistan the know-how to develop nuclear weapons, but it also provided missiles to deliver them ! On top of that, according to the CIA, China has transferred one third of its nuclear arsenal to Nagchuka, 250 kms away from Lhassa, a region full of huge caves, which the Chinese have linked together by an intricate underground network and where they have installed nearly one hundred Intercontinental Ballistic Missiles, many of them pointed at Indian cities. The reason for this is that the Chinese, who are probably among the most intelligent people in the world, have always understood that India is their number one potential enemy in Asia – in military, nuclear and economic terms.
It should be clear that as long as India does not stand-up up to its responsibility towards Tibet and continues to recognise China’s unjust suzerainty of it, there will be no peace in Asia. Indian leaders are perfectly aware that the Chinese, a span of fifty years, have killed 1,2 million Tibetans, razed to the ground 6254 monasteries, destroyed 60% of religious, historical and cultural archives and that one Tibetan out of ten is still in jail. As we enter the Third Millennium, a quarter million Chinese troops are occupying Tibet and there are 7,5 million Chinese settlers for six million Tibetans – in fact, in many places such as the capital, Lhassa, Tibetans are outnumbered two to one… India has also to wake-up to the plain fact that China needs space and has hegemonic aspirations : it got Tibet, it got Hong Kong, it got part of Ladhak; now it wants Taiwan, Arunachal Pradesh, the Spratly islands and what not ! Fifty years ago, during the Korean war, Sri Aurobindo, had seen clearly in the Chinese game : “the first move in the Chinese Communist plan of campaign is to dominate and take possession first of these northern parts and then of South East Asia as a preliminary to their manoeuvres with regard to the rest of the continent in passing Tibet as a gate opening to India”.
India should overcome its awe of China and be ready to eventually face once more the Chinese army. The nuclear tests of India, which have been very criticised, because ideally you have to get rid of nuclear weapons if you want a safe world, should be seen in that light. Let us hope that the nuclear deal inked by the Congress with the US will not completely gag India’s nuclear military capability.
A WESTERNISED FRAMEWORK __________________ IX
It is not only the British education system, which was blindly adopted at Independence by Nehru, but also the whole judicial, constitutional, and legal set-up. The Constitution, for instance, has repeatedly shown its flaws, as the Presidents, who has no real powers, are playing more and more games and trying to impinge upon the Prime Minister’s prerogatives. Democracy in India has also been perverted : we have seen how the Congress, who in the last three elections of the century made disastrous showings, has used the subtleties of the system come to power in 2004. Therefore, it is the whole democratic system of India that has to be reshaped to suit a new, truer nation, which will manifest again its ancient wisdom.
And what is true democracy for India, but the law of Dharma ? It is this law that has to be revived, it is this law that must be the foundation of a true democratic India: “It has been said that democracy is based on the rights of man; it has been replied that it should rather take its stand on the duties of man; but both rights and duties are European ideas. Dharma is the Indian conception in which rights and duties lose the artificial antagonism created by a view of the world which makes selfishness the root of action and regain their deep and eternal unity. Dharma is the basis of democracy which Asia must recognise, for in this lies the distinction between the soul of Asia and the soul of Europe.” (India’s Reb p.37- March 16th 1908)
And the most wonderful thing is that, practically, India has at hand the model of a new form of democracy in the old Panchayat system of Indian villages, which has to be revived and worked up to the top. These ancient Panchayat system and their guilds were very representative and they had a living contact with the people. On the other hand, the parliamentary system has lost contact with the masses : the MP elected from Tamil Nadu or Andhra Pradesh, sits most of his time in Delhi, an artificial, arrogant and faraway city. The palatial bungalow, the car, the servants, the sycophancy, the temptation to get corrupt he encounters there, make him forget his original aspiration to serve the people – if he ever had one…What has to be done is not only to decentralize the Government, by giving a greater autonomy to the states – which should take care of most separatist movements – but also to send back the elected politicians to their fields of work, so that they have a living contact with their people, as they did two thousand years ago : « We had a spontaneous and a free growth of communities developing on their own lines…Each such communal form of life – the village, the town, etc. – which formed the unit of national life, was left free in its own internal management. The central authority never interfered with it… because its function was not so much to legislate as to harmonise and see that everything was going all right”… (India’s Rebirth 172)
The Judiciary, with its millions of backlog cases, which sometimes take decades to be decided upon, with its lawyers looking like crows in these ridiculous black dresses, would have to be reviewed too. It would be absurd to put back the Manu law into practice; but certainly the law of Dharma, of Truth, should be translated into a new Judicial system. Not to judge according to Western standards, with its so-called secular values, which have no relevance to India : « The work of the legislators attempted to take up the ordinary life of man and of the community and the life of human desire and aim and interest and ordered rule and custom and to interpret and formulate it in the same complete and decisive manner and at the same time to throw the whole in to an ordered relation to the ruling ideas of the national culture and frame and perpetuate a social system intelligently fashioned so as to provide a basis, a structure, a gradation by which there could be a secure evolution of the life from the vital and mental, to the spiritual motive.. » (Found of Indian Culture p. 283).
India has no national language, as Nehru thought that English could be the unifying language. But barely 10% of India knows English fluently and Hindi is spoken only in the North. Yet, very few seems to realise that India possesses in Sanskrit the Mother of all languages, so intricate, so subtle, so rich, that no other speech can equal it today. It could easily become the unifying language of India : “Sanskrit ought still to have a future as the language of the learned and it will not be a good day for India when the ancient tongues cease entirely to be written or spoken”, admonished 50 years ago Sri Aurobindo, A dead language, you say ! Impossible to revive? But that’s what they argued about Hebrew. And did not the Jewish people, when they got back their land in 1948, revive their ‘dead’ language, so that it is spoken today by all Jewish people and has become alive again ? The same thing ought to be done with Sanskrit, but as Sri Aurobindo points out: “it must get rid of the curse of the heavy pedantic style contracted by it in its decline, with the lumbering impossible compounds and the overweight of hair-splitting erudition”. Let the scholars begin now to revive and modernise the Sanskrit language, it would be a sure sign of the dawning of the Renaissance of India. In a few years it should be taught as the second language in schools throughout the country, with the regional language as the first and English as the third. On top of that, Sanskrit would be a gift to the world, because it will boost the studies of the Vedas, whose great secrets will be unravelled. And again, this will go in enhancing India’s self image.
ARISE AGAIN O ANCIENT INDIA ______________________ X
“Arise O India, be proud once more of Thyself”, one would be tempted to say in conclusion. This should be India’s motto for the Third Millennium, after five centuries of self-denial. For, in spite of its poverty, in spite of the false Aryan invasion, in spite of the Muslim holocaust, in spite of European colonialism, in spite of Macaulay’s children, in spite of the Partition, in spite of the Chinese threat, in spite of the westernised framework, India still has got tremendous potential. Everything is there, ready to be manifested again, ready to mould India in a new modern nation, a super power of the 21st century. Of course, India has to succeed its industrialisation, it has to liberalise, because unless you can compete economically with the West, no nation can become a super power. India has also to solve its political problems, settle its separatist troubles, get rid of corruption and bureaucracy. And lastly, it has to apply quickly its mind and genius to its ecological problems, because the environment in India is in a very bad way, near the point of no-return. Thus, if India can succeed into its industrialisation and liberalisation, become a force to be reckoned militarily, economically and socially, then the wonder that IS India could again manifest itself.
And what is this Wonder ? Beyond the image of poverty, of backwardness, beyond even the wonder that is Hinduism, there is a Knowledge – spiritual, occult, esoteric, medical even – still alive today in India. This Knowledge was once roaming upon the shores of this world – in Egypt, Mesopotamia, Greece… – but it has now vanished to be replaced by religions, with their dogmas and rituals, do’s and don’t, hells and heavens. For we have lost the truth. we have lost the Great Sense, the meaning of our evolution, the meaning of why so much suffering, why dying, why getting born, why this earth, who are we, what is the soul, what is reincarnation, where is the ultimate truth about the world, the universe… But India has kept this truth, India has managed to preserve it through seven millenniums of pitfalls, of genocides and attempts at killing her santanam dharma.
And this will be India’s gift to this planet during this century: to restore to the world its true sense. to recharge humanity with the real meaning and spirit of life, to gift to this dolorous Planet That which is beyond mind : the Supra-Mental. India will become the spiritual leader of the world :
“It is this religion that I am raising-up before the world, it is this that I have perfected and developed through the Rishis, Saints, and Avatars, and now it is going forth to do my work among the nations. I am raising forth this nation to send forth my word…When therefore it is said that India shall rise, it is the Santana Dharma that shall rise, it is the Santana Dharma that shall be great. When it is said that India shall expand and extend herself, it is the Santana Dharma that shall expand and extend itself over the world. It is for the Dharma and by the Dharma that India exists”. (India’s Reb. p. 46 -Uttara speech)
This knowledge does not necessarily reside in mystical realms, but in authentic Indian traditional forms of genius which can be very practical. Take for example ancient medical systems, like Ayurveda, or Siddha. Today, allopathic medicines are found even in India’s remotest villages, making people dependant on harmful drugs which are expensive and only serve to enrich the big foreign multinationals. It takes a Deepak Chopra, an Indian doctor exiled in the United States, to remind the world that Ayurveda is one of the greatest medical systems ever devised; that 5000 years ago, when the rest of the planet lived in total medical ignorance, Indian doctors were already performing plastic surgery, knew that the origin of many diseases were psychosomatic, had found in Mother nature the cure for most of man’s ailments and realised that the five natural elements have to be made balanced in the human body for a perfect harmonious life. Not only that, but Indian doctors were also yogis. They perceived that beyond the human body was another divine reality, of which the soul was the vehicle on earth. Today, Western doctors (and many Indian ones) are totally ignorant of the different planes of consciousness which superimpose our terrestrial life. Hence these doctors and the psychiatrists of the West are, as Sri Aurobindo pointed out, « searching with a torch light in the dark caverns of man’s Unconscious ». This ancient knowledge is unfortunately now being neglected. As a result, American companies are patenting medicines using the properties of neem or haldi, for instance, which were known 4000 years ago by India’s forefathers. As in the case of Sanskrit, the Indian Government should thus put its energies and resources towards the reviving of Ayurveda.
Or take pranayama, the science of breathing. The effects of pranayama have been studied for thousands of years and Indian teachers know exactly what results will this type of exercise have on you and what kind of routine you should do to improve that particular problem, or develop this certain faculty in you. Pranayama, in Sanskrit, means breath – and in India, it is known that prana circulates in the whole body and that one breathes not only trough the nose and mouth, of course, but through ANY part of the body, making thus prana flow everywhere. Thus, according to yogis, prana can revitalise all these parts of our body which do not receive enough energy – and which, as a consequence, become weak and lose their vitality, like the eyes for instance. Pranayama is in fact everywhere : in the air which surrounds us, of course, but also in animals, in Nature, in the mineral world even. It is also found in food : today, one speaks of vitamins, proteins, calories – but one does not understand that it is actually the prana in the food which gives us energy; and the quality of this prana depends on the sort of food we are partaking.
Recently, this ancient knowledge has been scientifically verified when the National Institute of Neuroscience in Bangalore, one of the most reputed in Asia, studied for the fist time in the world, the effects of pranayama on 80 patients suffering from various psychological problems : depressions, anorexia, insomnia, obesity, alcoholism… To do so, half of the patients continued to receive a normal treatment : electroshocks, sedation, psychiatric help, while the other half was only made to practise pranayama two hours a day for three months. By using the P300 method (Positive Electrical Wave), to measure the reactions of the brain, through electrodes placed on different parts of the body (vertex of the skull, left lobe of the ear), the doctors were able to study in nano-volts, thirty milliseconds after the stimulation, the auditory and somatic reactions of the patients. They quickly noticed that the latent periods – that is the delay between the stimulus and the response of the subject – decrease considerably after the pranayama exercises and one also notes a slowing down of the breathing and the cardiac rhythm. After three months, the 40 patients having only practised pranayama, showed so much improvement that they were allowed to go home, while the forty others stayed on behind in the hospital.
Pranayama is probably the best suited Indian yogic discipline for the West, because it is so down to earth, so scientific : there are no miracles, no levitation, no smoky mysticism, as everything can be explained in a rational way. And again, the U.S.A., always prompt to experience new techniques, is using this knowledge : quite a few American companies have included exercises of pranayama in the peps sessions of their executives; sportsmen too are experimenting with it to improve their performances, as the film « the Great Blue », has shown when the hero does a series of breathing exercises known in India as « Viloma », to store as much air as possible in his lungs, before breaking a world record in underwater diving without oxygen.
And what about Kalaripayat, a very ancient multi-faceted martial art, which is still practised in the villages of Kerala ? In 522 A.D., an Indian Buddhist monk named Boddidharma, who had become a master of Kalaripayat (Buddhist monks, who travelled a lot in Asia to propagate their religion, used bare-handed fighting and the bamboo stick they used for walking to defend themselves against attacks) and was the son of the king of Kancheepuram in the state of Tamil Nadu, arrived at the court of the Chinese Emperor Liang Nuti of the 6th dynasty. The Emperor granted him a, audience and gave him travel documents to walk to the Kingdom of Wei (now Junan province) at the foot of the Han Shan mountains, to a Buddhist monastery called the temple of Shaolin.
Father and founder of Zen Buddhism (called C’han in China and Dhyana in India), Boddidharma taught the Chinese monks the barehanded fighting techniques of Kalaripayat, a very ancient Indian martial art, so that they could defend themselves against the frequent attacks of bandits. In time the monks became know all over China as skilled exponents of barehanded fighting, which came to be known as the Shaolin boxing art.
The Shaolin temple which was handed back a few years ago to the C ’han Buddhist monks by the Chinese Government, inheritors of Boddhidharma’s spiritual and martial teachings, is now open to visitors. On one of its walls, one can see a fresco depicting dark-skinned Indians teaching their lighter-skinned brothers the art of barehanded fighting. On the painting is inscribed : « Tenjiku Naranokaku », which means : « the fighting techniques to train the body (which come) from India.
Kalaripayat, or Shaolin boxing as it is came to be known, passed from China to Japan, through the Ryukyu islands, landing in Okinawa to blossom in the art of the Empty Hand, or later, Karate. Later it manifested in the Japanese mainland as jiu-jiu-tso, judo, Shorinji Kempo, etc. Karate, the art of the Empty Hand, father of all Japanese martial arts, is a blend of Boddhidharma’s martial teachings and the local fighting techniques, which existed there before the advent of Zen Buddhism. All Asian martial arts, particularly those of China and Japan, recognize their origin in the Shaolin Temple and honour Boddhidarma, (whom the Japanese call Dharuma). His portrait is often displayed in their dojos, where martial arts are practised.
And what about meditation, queen of all the yogic sciences ? That which is above everything, that without which any yogic discipline is impossible. That which interiorizes us, carries us within ourselves, to the discovery of our true soul and nature. There are hundreds of different mediation techniques, simple, cartesian, easy to experience, which have been devised by Indian sages since the dawn of Bharat. Each one has its own characteristics, each one gives particular results, which has been experienced by the billions of aspirants who have practised them since the dawn of Vedic times. Meditation is being practised more and more in the West and there have been numerous scientific studies, which have shown the positive effect of meditation on heart problems, psychological stress or blood circulation.
The irony of it all is that not only most of the Indian upper class and intellectual elite does not practise meditation and pranayama, ignores what is Kalaripayat and does not gets treated for its problems with Ayurveda, but that none of these wonderss are included in the schools and universities curriculum. So you have this wonderful knowledge, which has disappeared from the rest of the world, but if you go to cities like Delhi, or Bombay, you realise that most of the youth there have no idea about meditation, or have never heard of pranayama. They are totally cut off from their ancient culture, from the greatness of their tradition, and even look down on it. So unless Indians start taking pride in their own culture, India will never be able to gift it to the world.
Famous French writer Andre Malraux had said that unless the 21 century is spiritual, then it will not be. What he meant was that the world has now come to such a stage of unhappiness, of material dryness, of conflicts within itself, that it seems doomed and there appears no way that it can redeem
Itself : it is just going towards self-destruction, – ecologically, socially, spiritually. So unless the 21st century allows a new spiritual order to take over – not a religious order, because religion has been a failure, all over the world – then the world is going towards pralaya. And India holds the key to the world’s future, for India is the only nation which still preserves in the darkness of Her Himalayan caves, on the luminous ghats of Benares, in the hearts of her countless yogis, or even in the minds of her ordinary folk, the key to the planetary evolution, its future and its hope.
The 21st century then, will be the era of the East; this is where the sun is going to rise again, after centuries of decadence and submission to Western colonialism; this is where the focus of the world is going to shift. And as when India used to shine and send forth Her Dharma all over the Orient: to Japan, Thailand, China, Burma, or Cambodia and influence their civilisations and religions for centuries to come, once more She will emit Her light and radiate, Queen among nations: “India of the ages is not dead nor has She spoken Her last creative word; She lives and has still something to do for Herself and the human peoples. And that which She must seek now to awake, is not an anglicised oriental people, docile pupil of the West and doomed to repeat the cycle of the Occident’s success and failure, but still the ancient immemorial Shakti recovering Her deepest self, lifting Her head higher towards the supreme source of light and strength and turning to discover the complete meaning and vaster form of Her Dharma”.
Then will India’s self-denial be done with forever…
Bibliography: FRANCOIS GAUTIER
* Negationism in India, by Konrad Elst. Voice of India, New Delhi.
* Histoire de l’Inde, by Jean Danielou. Editions Fayard, Paris.
* India’s Rebirth, Institut de Recherches Evolutives, Paris.
Distributed in India by Mira Aditi Center, 62 Sriranga 1st Cross, 4th Stage Kuvempunagar, Mysore 570023
* Le Modèle Indou, by Guy Deleury. Hachette, le Temps & les hommes. 1978
* Indigenous Indians, by Konrad Elst, Voice of India, New Delhi.*
* The Foundations of Indian Culture, by Sri Aurobindo, Sri Aurobindo Ashram Press, Pondichery. 1988
* Growth of Muslim population in India, by K.S. Lal. Voice of India, New Delhi.
Livres par le meme auteur:
The Guru of Joy, Hay House, 2007
A New history of India, Har Anand, New Delhi. 2008